अध्याय ११

II श्रीराम जय राम जय जय राम II

तूं प्रकृतिपुरुषांची आदि I जी महत्तत्वा तूंचि अवधि I स्वयें तूं अनादि I पुरातनु II 514 II
तूं सकळ विश्वजीवन I जीवांसि तूंचि निधान I भूतभविष्याचें ज्ञान I तुझ्याचि हातीं II 515 II
जी श्रुतीचिया लोचना I स्वरूपसुख तूंचि अभिन्ना I त्रिभुवनाचिया आयतना I आयतन तूं II 516 II
म्हणोनि जी परम I तूतें म्हणिजे महाधाम I कल्पांतीं महद्ब्रम्ह I तुजमाजीं रिगे II 517 II
किंबहुना तुवां देवें I विश्व विस्तारिलें आहे आघवें I तरि अनंतरूपा वानावें I कवणें तूतें II 518 II

"You are the ultimate reality, the source from which both Purush (Consciousness) and Prakruti (material principle) emerge and by whom they are governed, embodying both consciousness and energy. You are the source, the ground of being, who manifests these two fundamental principles, essential for Creation. Lord of Vaikuntha You are without the beginning. The ancient You encompass the Mahat tattva. The soul of the Jivas You are the underlying essence of the universe. You know the past, You know the future. You are the delight of the Vedas. The Homogeneous Oneness You are the underlying support of Maya that encompasses the three worlds. And therefore You are rightly called as Param Dham, the Supreme Abode or the ultimate destination, 
representing the highest spiritual realm and the ultimate reality (Brahma) beyond material worlds. At Bramha Pralay, the great cosmic dissolution the Maya merges into You. The universe originated from You. You are everywhere, in every place, and in everything. Your greatness, beauty, and nature are so infinite and profound that human words, concepts, or imagination cannot fully capture or express them."

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II