अध्याय १३

II श्रीराम जय राम जय जय राम II

तंव एकीं मतिवंतीं I या बोलाचिया खंती I म्हणितले या ज्ञप्ति I अर्वाचीना II 40 II
हां हो परतत्वाआंतु I कें प्रकृतीची मातु I हा क्षेत्रवृत्तांतु I उगेचि आइका II 41 II
शून्यसेजशाळिये I सलीनतेचिये तुळिये I निद्रा केली होती बळियें I संकल्पें येणें II 42 II
तो अवसांत चेइला I उद्यमीं सदैव भला I म्हणोनि ठेवा जोडला I इच्छावशें II 43 II
निरालंबींची वाडी I होती त्रिभुवनायेवढी I हे तयाचिये जोडी I रूपा आली II 44 II
मग महाभूतांचें एकवट I सैरा वेंटाळूनि भाट I भूतग्रामांचे आघाट I चिरिले चारी II 45 II
यावरी आदीं I पांचभूतिकांची मांदी I बांधली प्रभेदीं I पाचभौतिकीं II. 46 II
कर्माकर्माचे गुंडे I बांध घातले दोहींकडे I नपुंसकें बरडें I रानें केलीं II 47 II
तेथ येरझारेलागीं I जन्ममृत्यूची सुरंगी I सुहाविली निलागीं I संकल्पें येणें II 48 II
मग अहंकारेंसीं एकलाधी I करूनि जीवितावधी I वहाविलें बुद्धी I चराचर II 49 II
यापरी निराळीं I वाढे संकल्पाची डाहाळी I म्हणोनि तो मूळी I प्रपंचा यया II 50 II

"Yet there were few who called all these things comparatively new. They said, there is absolutely no trace of Prakruti in Parabrahma, the Supreme Reality. We call for your attention. If full absorbed, immersed or merged is the bed in the bedroom of Parabrahma, then peacefully fast asleep on it was Sankalpa, a heartfelt solemn vow or intention or resolve to align personal will with universal will. Suddenly awake his active nature brought true the treasure of the three worlds. The desolate land of Nirgun Brahman as big as the three worlds, the Sankalpa manifest it into a garden. It is then prepared for cultivation by group of "five" or Panchak. Five Mahabhootas, five dnyanendriyas, and five Karmendriyas. The land was then divided into four parts. They are the four species Jarayuj, Andaj, Swedaj and Udbhijja. The Creation came into being from the five Mahabhootas. Then a patch of unproductive land surrounded by a fence made of stones Karma and Akarma was prepared. A tunnel of Birth, death was dug for coming and going connecting Creation to Brahma. Then the Sankalpa in mutual understanding with the "I" Consciousness with the intellect as the mediator put the Charachar Creation into practice. The divine resolve (Sankalpa) from the formless Absolute (Nirgun Parabrahma) initiates the manifestation or "sprouting" of the universe. Since the divine intention  brings forth the universe from the undifferentiated, formless source, the Sankalpa becomes it's root cause."

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II