अध्याय १३

II श्रीराम जय राम जय जय राम II

पैं सांख्याचिया सिद्धांतीं I प्रकृती जे महामति I तेचि एथें प्रस्तुतीं I अव्यक्त गा II 90 II
आणि सांख्ययोगमतें I प्रकृति परिसविली तूतें I ऐसी दोहीं परी जेथें I विवंचिली II 91 II
तेथ दुजी जे जीवदशा I तिये नांव वीरेशा I येथें अव्यक्त ऐसां I पर्यावो हा II 92 II
तऱ्ही पहालया रजनी I तारा लोपती गगनीं I कां हारपे अस्तमानीं I भूतक्रिया II 93 II
ना तरी देहो गेलिया पाठीं I देहादिक किरीटी I उपाधी लपे पोटीं I कृतकर्माच्या II 94 II
कां बीजमुद्रेआंतु I थोके तरु समस्तु I कां वस्त्रपणें तंतु I दशे राहे II 95 II
तैसें सांडूनियां स्थूळधर्म I महाभूतें भूतग्राम I लया जाती सुक्ष्म I होऊनि जेथें II 96 II
अर्जुना तया नांवें I अव्यक्त हें जाणावें I आणां आइकें आघवे I इंद्रियभेद II 97 II

"Illustrating Avyakta Lord Krishna said, by Sankhya philosophy Prakruti is Avyakta, the Unmanifest representing the unevolved, fundamental, potential source of the entire material universe, existing in a state of perfect equilibrium before it transforms into the diverse, experienced world. Of the two types of Prakruti, the other Para Prakruti, the divine, conscious, spiritual essence—the life-giving, unchanging spiritual principle that animates and upholds the universe is called as Avyakta or Unmanifest. Just like when the night is over and the day comes, the stars in the sky fade being overwhelmed by the brightness of the sun. As the evening progesses, it is a natural human tendency for activities to stop. Even after the body departs, one remains alive in the form of his good deeds. The seed holds the potential and the instructions for the tree. It is like a highly efficient, compact package that will transform into a magnificent tree when provided with the right conditions (water, proper temperature, light, and soil). Clothing is a physical expression (manifestation) of threads. Similarly Creation is not seen as the making of something from nothing, but rather a change in the mode of being—a transition from an unmanifest possibility or potentiality to a manifested, objective reality. It's like a seed that contains an entire tree without showing any of its features until it sprouts. It is called as Avyakta or the Unmanifest."

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II