अध्याय तिसरा

II श्रीराम जय राम जय जय राम II

देखा विहित क्रियाविधी I निर्हेतुका बुद्धी I जो असतिये समृद्धी I विनियोगु करी II 119 II
गुरु गोत्र अग्नि पूजी I अवसरीं भजे द्विजीं I निमित्तादिकीं यजी I पितरोद्देशें II 120 II
या यज्ञक्रिया उचिता I यज्ञेंशीं हवन करितां I हुतशेष स्वभावत: I उरे जें जें II 121 II
तें सुखें आपुलां घरीं I कुटुंबेंसीं भोजन करी I कीं भोग्यचि तें निवारी I कल्मषातें II 122 II
तें यज्ञावशिष्ट भोगी I म्हणोनि सांडिजे तो अघीं I जयापरी महारोगी Iअमृतसिद्धि II 123 II
कीं तत्वनिष्ठु जैसा I नागवे भ्रांतिलेशा I तो शेष भोगी तैसा I नाकळे दोषा II 124 II
म्हणोनि स्वधर्में जें अर्जे I तें स्वधर्मेंचि विनियोगिजे I मग उरे तें भोगिजे I संतोषेंसीं II 125 II
हें वांचूनि पार्था I राहाटों नये अन्यथा I ऐसी आद्य हे कथा I श्रीमुरारि सांगे II 126 II
जें देहचि आपणपें मानिती I आणि विषयांतें भोग्य म्हणती I यापरतें न स्मरती I आणिक काहीं II 127 II
हें यज्ञोपकरण सकळ I नेणत सांते बरळ I 
अहंबुद्धी केवळ I भोगूं पाहती II 128 II
इंद्रियरुचिसारखे I करविती पाक निके I ते पापिये पातकें I सेविती जाण II 129 II
हें संपत्ति जात आघवें I हवनद्रव्य मानावें I मग स्वधर्मयज्ञें अर्पावें I आदिपुरुषीं II 130 II
हें साडोनियां मूर्ख I आपणपेयालागीं देख I निफजविती पाक I नानाविध II 131 II
जिहीं यज्ञु सिद्धि जाये I परेशा तोषु होये I तें हें सामान्य अन्न नोहे I म्हणोनियां II 132 II
हें न म्हणावें साधारण I अन्न ब्रम्हरूप जाण I हें जीवनहेतु कारण I विश्वा यया II 133 II

"Following his Swa-dharma the person who utilizes his wealth wisely and ethically for a righteous cause without expecting any material gain in return, worship the Guru, cow and fire and performs rituals in fond remembrance of his forefathers, offers all his actions as a sacrifice to the Supreme Lord and then whatever is the outcome of his actions, he shares it with his family thus nullifying the demerits of the actions. Just like by consuming Amrut,a person suffering from a gruesome disease gets cured or a truly wise remains free of the illusions, similarly such person remains invisible to sins. And therefore whatever one earns by following his Swa-dharma should be used for the righteous cause and stay contented with the remaining. In this way Lord Krishna illustrated the importance of Swa-dharma.
Those who treat their body as their soul and cannot think of anything else other than the gratification of the senses as the very purpose of their life, these ignorant can't understand the significance of what it means to pursue the Swa-dharma diligently. Preparing food exclusively for the gratification of senses these ignorant in a way consume their sins  in the form of food. The food is the means to offer sacrifice to the Supreme Lord. Everything done for the Swa-dharma to reach it's fruition is precious. Food is no ordinary thing. The means that sustains the world entire is the manifestation of Bramha itself."

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II