अध्याय ७

II श्रीराम जय राम जय जय राम II

तंव इये शब्दकुपिकेतळीं I नोडवेची अवधानाची अंजुळी I जे नावेक अर्जुन तये वेळीं I मागांचि होता II 185II
जेथ तद्ब्रम्हवाक्यफळें I जियें नानार्थरसें रसाळें I बहकताती परिमळें I भावाचेनि II 186 II
सहज कृपा मंदानिळें I कृष्णद्रुमाचीं वचनफळें I अर्जुनश्रवणाचिये खोळे I अवचित पडिलीं II 187 II
तियें प्रमेयाचीं हो कां वळलीं I कीं ब्रम्हरसाच्या सागरीं चुबुकळिलीं I मग तैसींच कां घोळिलीं I परमानंदें II 188 II
तेणें बरवेपणें निर्मळें I अर्जुनाचे अनिमिष डोळे I घेताति गळाळे I विस्मयामृताचे II 189 II
तिया सुखसंपत्ति जोडलिया I मग स्वर्गा वाती वांकुलिया I हृदयाच्या जीवीं गुतकुलिया I होत आहाती II 190 II
ऐसें वरचिलीचि बरवा I सुख जावों लागलें फावा I तंव रसस्वादाचिया हांवा I लाहो केला II 191 II
झडकरी अनुमानाचेनि करतळें I घेऊनि तियें वाक्यफळें I प्रतीतिमुखीं एके वेळे I घालूं पाहे II 192 II
तंव विचाराचिया रसना न दाटती I वरी हेतूच्या दशनीं न फुटती I ऐसें जाणोनि सुभद्रापति I चुंबीचिना II 193 II
मग चमत्कारला म्हणे I इयें जळींचीं मा तारागणें I कैसा झकविलों असलगपणें I अक्षरांचेनि II 194 II
इयें पदें नव्हती फुडिया I गगनाचिया घडिया I येथ आमुची मति बुडालिया I थाव न निघे II 195 II
वांचूनि जाणावयाची कें गोठी I ऐसें जीवीं कल्पूनि किरीटी I तिया पुनरपि केली दृष्टि I यादवेंद्रा II 196 II

"The illuminating KNOWLEDGE from Lord Krishna was pouring into Arjun from the bottle of words, yet Arjun didn't hold his cupped hands below the bottle to pick it up as expected because his attention was still lingering on what was said before. The profound, truth revealing Wisdom from Lord Krishna that explores and elaborates the core concepts of Bramha, Atma and their non dual relationship illuminated Arjun just like fruits fall off the tree by the gentle breeze of His Grace. The KNOWLEDGE statements that delve into profound truths about the nature of reality and the individual's relationship with the divine, providing practical guidance on how to live a life aligned with these truths are the fruits dipped in the Bramharas, the experience of the divine nectar or bliss associated with realizing Brahman, the Supreme Reality. Arjun was attracted to their sublime beauty and thus an intense desire was born to know their core. He tried to understand them by logic, gulped through the mouth of experience. But by doing so he couldn't taste them by the tongue of thought and neither could be chewed by the teeth of intentions. When he could do none of these he thought, they are but galaxies in water, these beautifully woven letters beguiled me. Actually they are not letters but folds of sky that cannot be transcended by intellect alone and so their comprehension in entirety is impossible. With these thoughts Arjun turned his attention again to Lord Krishna."

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II