अध्याय ७

II श्रीराम जय राम जय जय राम II

अध्याय ७

II श्रीराम जय राम जय जय राम II

जे बहुतां एकांअवांतरु I अहंकाराचा भूतसंचारु I जाला म्हणोनि विसरु I आत्मबोधाचा II 103 II
ते वेळीं नियमाचें वस्त्र नाठवे I पुढील अधोगतीची लाज नेणवे I आणि करितात जें न करावें I वेदु म्हणे II 104 II
पाहें पां शरीराचिया गांवा I जयालागीं आले पांडवा I तो कार्यार्थु आघवा I सांडूनियां II 105 II
इंद्रियग्रामींचे राजबिदीं I अहंममतेचिया जल्पवादीं I विकारातरांची मांदी I मेळवूनियां II 106 II
दु:खशोकांच्या घाईं I मारिलियाचि सेचि नाहीं I हें सांगावया कारण काई I जे ग्रासिले माया II 107 II
म्हणोनि ते म तें चुकले I ऐक चतुर्विध मज भजले I जिहिं आत्महित केलें I वाढतें गा II 108 II
तो पहिला आर्त म्हणिजे I दुसरा जिज्ञासु बोलिजे I तिजा अर्थार्थी जाणिजे I ज्ञानिया चौथा II 109 II

"Except such a rare devotee, others get carried away by their "I " Consciousness in turn leading to the loss of memory of their True Self. According to Vedas' when the "I" Consciousness takes control, individuals find themselves trapped in a self-centered world. Often disregard rules and regulations, prioritizing their own desires and perspectives above all else. This can lead to a breakdown of societal norms, as the individual's "I" Consciousness dictates their actions rather than external constraints. The human birth is a rare and precious opportunity for Spiritual Realization, yet people often forget its true purpose and become entangled in worldly attachments. There is the constant stream of thoughts and self-identifying narratives that can occupy their minds, influencing their perceptions, actions, and overall emotional state. They live life full of pain and sufferings, yet have no regrets. These are all manifestations of being engrossed in Maya. These people have forgotten Me. Lord Krishna said, let Me now illuminate you about those who serve their Self in the truer sense. Such devotees are of four types: Aarta, Jidnyasu, Artharthi and Dnyani."

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II