अध्याय ८

II श्रीराम जय राम जय जय राम II

तंववरी तो समीरु I निराळीं कीजे स्थिरु I मग लग्नीं जेविं ॐकारु I बिंबीचि विलसे II 116 II
तैसें ॐ हें स्मरों सरे I आणि तेथेंचि प्राणु पुरे I मग प्रणवांतीं उरे I पूर्णघन जें II 117 II
म्हणोनि प्रणवैकनाम I हें एकाक्षर ब्रम्ह I जो माझें स्वरूप परम I स्मरतसांता II 118 II
यापरी त्यजी देहातें I तो त्रिशुद्धी पावे मातें I जया पावणया परौतें I आणिक पावणें नाहीं II 119 II
तेथ अर्जुना जरी विपायें I तुझ्या जीवीं हन ऐसें जाये I ना हें स्मरण मग होये I कासयावरी अंतीं II 120 II
इंद्रियां अनुघड पडलिया I जीवितांचें सुख बुडालिया I आंतुबाहेरी उघडलिया I मृत्युचिन्हें II 121 II
ते वेळीं बैसावेंचि कवणें I मग कवण निरोधी करणें I तेथ काह्याचेनि अंत:करणें I प्रणव स्मरावा II 122 II
तरि गा ऐशिया ध्वनी I झणें थारा देशी हो मनीं I पैं नित्य सेविला मी निदानीं I सेवकु होयें II 123 II

"The merging of Omkar into Chidakash symbolizes the dissolution of individual consciousness into the universal consciousness, where the individual realizes their oneness with the absolute. This merging point transcends the duality of subject and object, individual and universal, and represents a state of pure, unadulterated awareness. And therefore said Lord Krishna Om (ॐ) is identified as Ekakshari Bramha, the one-syllable Brahma. It highlights the significance of chanting "Om" while meditating on the Supreme Lord. It states that those who depart from their bodies while uttering "Om" and remembering the Lord attain His Realization, merge into Him. Now you may ask what is the assurance that remembrance of God will take place at the time of death? This is because death is a time of tremendous upheavals physically as well as mentally. Agony at the time of death is highest. It's the time when control over the sense organs is lost completely. But put to rest all your doubts and rest assured Parth said Lord Krishna because with practice of constant remembrance of Me, you will find Me come to your aid when everything else seems lost."

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II