अध्याय ८

II श्रीराम जय राम जय जय राम II

पैं वेदाचें बहुवसपण I देखेचिना जयाचें आंगण I हें गगनाचें पांघरूण I होय देखा II 190 II
ऐसें जाणूनि योगीश्वर I जयातें म्हणती परात्पर I जें अनन्यगतीचें घर I गिंवसीत ये II 191 II
जे तनु वाचा चित्तें I नाइकती दुजिये गोष्टीतें I तयां एकनिष्ठेचें पिकतें I सुक्षेत्र जें II 192 II
हें त्रैलोक्यचि पुरुषोत्तमु I ऐसा साच जयाचा मनोधर्मु I तया आस्तिकाचा आश्रमु I पाडवा गा II 193 II
जें निर्गवाचें गौरव I जें निर्गुणाची जाणीव I जें सुखाची राणीव I निराशांसी II 194 II
जें संतोषियां वाढिलें ताट I जें अचिंता आनाथाचें मायपोट I भक्ती उजू वाट I जया गांवा II 195 II
हें एकैक सांगोनि वायां I काय फार अरूं धनंजया I पैं गेलिया जय ठाया I तो ठावोचि होइजे II 196 II
हिंवाचिया झुळुका I जैसें हिंवचि पडे उष्णोदका I कां समोर जालिया अर्का I तमचि प्रकाशु होय II 197 II
तैसा संसारु जया गांवा I गेला सांता पांडवा I होऊनि ठाके आघवा I मोक्षाचाचि II 198 II
तरी अग्नीमाजीं आलें I जैसें इंधनचि अग्नि जहालें I पाठीं न निवडेचि काहीं केलें I काष्ठपण II 199 II
ना तरी साखरेचा माघौता I बुद्धिमंतपणेंही करितां I परि ऊंस नव्हे पांडुसुता I जियापरी II 200 II
लोहाचें कनक जहालें I हें एकें परिसेंचि केलें I आतां आणिक कैंचें तें गेलें I लोहत्व आणी II 201 II
म्हणोनि तूप होऊनि माघौतें I जेवीं दूधपण न येचि निरुतें I तेविं पावोनियां जयातें I पुनरावृत्ति नाहीं II 202 II
तें माझें परम I साचोकारें निजधाम I हें आंतुवट तुज वर्म I दाविजत असें II 203 II

"Despite the profound teachings of the four Vedas (Rigved, Yajurved, Samaved, and Atharvaved),  the Supreme Reality, often identified with Brahman, transcends all descriptions and conceptual frameworks. The sky is subtle and All Pervading, yet the Supreme Reality is so encompassing that it covers the sky. The yogis call the Supreme Reality by the name "Paratpar" that translates to "the Supreme beyond the Supreme," "the greatest of the great," or "the transcendent". It signifies a state or being that surpasses all others in greatness, excellence, and divinity. The Supreme Reality seeks out those with one-pointed devotion. It highlights a focused and unwavering commitment to the divine, where the devotee's mind and heart are entirely absorbed in love and worship of the divine. This state of mind is considered a powerful force in attracting divine grace. A fertile land where devotion is a bountiful harvest. It is the restful space for the believers who find the realm of the three worlds as Bramha or the Supreme Reality. It is the glory of those devoid of "I" Consciousness. The KNOWLEDGE that transcends Trigunas', the three fundamental qualities or attributes that influence all of Creation: Sattva, Rajas, and Tama. A bliss to performing actions without attachment to the results or fruits of those actions. It is the plateful to the contented. A refuge to living in the world but not of the world. And for those who consider the path of devotion as the way home. However the more I tell you about the Supreme Reality, it is not enough said Lord Krishna to Arjun. All in all it is where one goes and becomes it. Just like a cool breeze turns hot water cold, the darkness before the sun turns radiant, similarly when the mundane merges into the Supreme Reality, the liberation comes true. The wood put into fire becomes fire. Later however one may try, it's wood-ness is lost permanently. The sugar is made from the sugarcane. No cleverness however can turn the sugar into the sugarcane again. The Paris stone turns iron into gold. In the process however the iron-ness of the metal lost cannot be reversed. Just like once the clarified butter is made from milk, the milk-ness of the milk is lost permanently, similarly merging into which the otherwise endless cycle of birth, death and rebirth ceases permanently, this highest place is My dwelling said Lord Krishna to Arjun. It's the mystery unveiled from My innermost core."

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II