अध्याय १०

II श्रीराम जय राम जय जय राम II

यालागीं सुभद्रापति I हे भाव इया माझिया विभूती I आणि यांचिया व्याप्ती I व्यापिलें जग II 104 II
म्हणोनि गा यापरी I ब्रम्हादिपिपीलिकावरी I मीवांचूनि दुसरी I गोठी नाहीं II 105 II
ऐसें जाणे जो साचें I तया चेयिरें जाहालें ज्ञानाचें I म्हणोनि उत्तमाधम भेदाचें I दु:स्वप्न न देखे II 106 II
मी माझिया विभूति I विभूतीं अधिष्ठिलिया व्यक्ति I हें आघवें योगप्रतीति I एकचि मानी II 107 II
म्हणोनि नि:शंकें येणें महायोगें I मज मीनला मनाचेनि आंगें I एथ संशय करणें न लगे I तो त्रिशुद्धी जाहला II 108 II
कां जें ऐसें किरीटी I मातें भजे जो अभेदा दिठी I तयाचिये भजनाचे नाटीं I सूती मज II 109 II
म्हणऊनि अभेदें जो भक्तियोगु I तेथ शंका नाहीं नये खंगु I टरितां ठेला तरी चांगु I तें सांगितलें षष्ठीं II 110 II
तोचि अभेदु कैसा I हें जाणावया मानसा I साद झाली तरी परियेसा I बोलिजेल II 111 II

"And therefore Parth said Lord Krishna, bhavas are but My manifestations. They encompass the whole universe. Because of this from the minutest insect to the mighty Lord Bramha there is only Me in everything. One who experiences awakening of this KNOWLEDGE, there is no distinction of high and low, good and bad, for such a person transcends all duality. The nightmare of duality never haunts him. There is a profound realization that Me, the Divine Glories, manifestations and opulences are all a homogeneous oneness. The one who attains the union with one's true inner self or the Supreme Self, through yogic practices is said to have merged into Me in the truer sense. It is fulfillment of having done what has to be done. The one who seeks Me with one pointed loving devotion, I dwell in the frame of his devotion. Non-dual Bhakti Yoga is the path of devotion (Bhakti) focused on realizing the ultimate truth of non-duality (Advaita), where the individual soul is one with the universal Supreme Reality. In chapter six it has already been mentioned that even if death comes while practicing the Non dual Bhakti Yoga, it culminates into bliss. Now let Me elaborate to you Non dual Bhakti Yoga."

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II