अध्याय १०

II श्रीराम जय राम जय जय राम II

जैसीं अवघींचि नक्षत्रें वेंचावीं I ऐसी चाड उपजेल जैं जीवीं I तैं गगनाची बांधावी I लोथ जेवीं II 259 II
कां पृथ्वीये परमाणूंचा उगाणा घ्यावा I तरि भूगोलुचि काखे सुवावा I तैसा विस्तारु माझा पहावा I तरि जाणावें मातें II 260 II
जैसें शाखांसी फूल फळ I एकिहेळां वेटाळूं म्हणिजे सकळ I तरी उपडूनियां मूळ I जेविं हातीं घेपे II 261 II
तेवीं माझे विभूतिविशेष I जरी जाणों पाहिजेती अशेष I तरी स्वरूप एक निर्दोष I जाणिजे माझें II 262 II
एऱ्हवीं वेगळालिया विभूति I कायिएक परिससी किती I म्हणोनि एकिहेळां महामति I सर्व मी जाण II 263 II
मी आघवियेची सृष्टी I आदिमध्यांतीं किरीटी I ओतप्रोत पटीं I तंतु जेवीं II 264 II
ऐसिया व्यापका मातें जाणावें I तैं विभूतिभेदें काय करावें I परि हे तुझी योग्यता नव्हे I म्हणोनि असो II 265 II
कां जे तुवां पुसिलिया विभूति I म्हणोनि तिया आईक सुभद्रापति I तरी विद्यामाजीं प्रस्तुतीं I अध्यात्मविद्या ते मी II 266 II
अगा बोलतयांचिया ठायीं I वादु तो मी पाहीं I जो सकलशास्त्रसंमतें कहीं I सरेचिना II 267 II
जो निर्वचूं जातां वाढे I आइकतयां उत्प्रेक्षे सळु चढे I जयावरी बोलतयांचीं गोडें I बोलणीं होती II 268 II
ऐसा प्रतिपादनामाजीं वादु I तो मी म्हणे गोविंदु I अक्षरांमाजीं विशदु I अकारु तो मी II 269 II
पैं गा समासांमाझारीं I द्वंद्व तो मी अवधारीं I मशकालागोनि ब्रम्हावेरीं I ग्रासिता तो मी II 270 II
मेरुमंदारादिकीं सर्वीं I सहित पृथ्वीतें विरवी I  जो एकार्णवातेंही जिरवी I जेथींचा तेथ II 271 II
जो प्रळयतेज देत मिठी I सगळिया पवनातें गिळी किरीटी I आकाश जयाचिया पोटीं I सामावलें II 272 II
ऐसा अपार जो काळु I तो मी म्हणे लक्ष्मीलीळु I मग पुढती सृष्टीचा मेळु I सृजिता तो मी II 273 II

"Just like to account all stars in the sky, the grasp of the sky as a whole is needed or to count the number of particles constituting the earth, the globe as a whole needs to be picked up, similarly to see all My Vibhutis, the divine manifestations and glories, the complete KNOWLEDGE of Me is needed. Just like to embrace the branches of tree, flowers and fruits all together at a time, the whole tree needs to be uprooted, similarly for the comprehensive vision of all My Vibhutis together, the only way is the realization of My All-Pervading impeccably flawless nature. The Vibhutis are countless and therefore understand only this Parth that Everything is Me. Just like in a cloth, there is only its thread from start to end, similarly with My All Pervading-ness realized, why to look for individual Vibhutis? But you haven't reached that stage of realization yet, so I will not elaborate more. You asked Me about Vibhutis, so let Me have your attention. Among all forms of KNOWLEDGE, I am Adhyatma-Vidya, the spiritual knowledge of the eternal soul and the path to Self-Realization. The quest of Principle between the speakers is My Vibhuti. They adhere to their doctrines, yet unanimity is hardly attained. The difference of opinion grows vocal and no conclusion is reached. The interaction stimulates the thinking of listeners facilitating a deeper logical understanding of the communicated message. The responsive listening fosters an environment of understanding, making speakers feel heard and respected, which in turn encourages clarity and confidence, leading to more articulate and lucid communication. Such meaningful interaction is Me. The phrase "a kar" refers to the letter "अ" (a) in Devanagari script, which symbolizes the divine presence as the foundation of all existence and creation. Just as "अ" is the root of all language, He is the root of all things that exist. The letter "अ" is considered the first and foundational letter of the Sanskrut alphabet. Similarly, the divine presence is the origin and foundation of all beings and the universe. Among compounds, I am Dvandva Samas, a compound word in Sanskrut where two or more words are equally important, pair of equals. Kal or death that swallows everything from little fly to Lord Bramha is Me.

The Ananta Kal, eternity or time without end is Me. It is that which crushes earth along with the huge mountains Meru Mandar, at the universal dissolution when great flood is unleashed, covering the entire earth in a vast ocean of water, the radiance of end of Age eclipsing the whole sky swallowing the wind. I am Prajapati, the Creator. All the creative energies of the universe, and thus the "Lords of Creation" or Prajapatis, are My manifestations of divine opulence and power."

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II