अध्याय ११

II श्रीराम जय राम जय जय राम II

अर्जुना तुवां एक दावा म्हणितलें I आणि तेंचि दावूं तरि काय दाविलें I आतां देखें आघवें भरिलें I माझ्याचि रूपीं II 123 II
एकें कृशें एकें स्थूळें I एकें ऱ्हस्वें एकें विशाळें I पृथुतरें सरळें I अप्रांतें एकें II 124 II
एकें अनावरें प्रांजळें I सव्यापारें एकें निश्चळें I उदासीनें स्नेहाळें I तीव्रें एकें II 125 II
एकें घूर्णितें सावधें I असलगें एकें अगाधें I एकें उदारें अतिबद्धें I कृद्धें एकें II 126 II
एकें शांतें सन्मदें I स्तब्धें एकें सानंदें I गर्जितें निशब्दें I सौम्यें एकें II 127 II
एकें साभिलाषें विरक्तें I उन्निद्रितें एकें निद्रितें I परितुष्टें एकें आर्तें I प्रसन्नें एकें II 128 II
एकें अशस्त्रें सशस्त्रें I एकें रौद्रें अतिमित्रें I भयानकें एकें विचित्रें I लयस्थें एकें II 129 II
एकें जनलीलाविलासें I एकें पालनशीलें लालसें I एकें संहारकें सावेशें I साक्षिभूतें एकें II 130 II
एवं नानाविधें परि बहुवसें I आणि दिव्यतेजप्रकाशें I तेवींचि एकएकाऐसे I वर्णही नव्हे II 131 II
एकें तातलें साडेपंधरें I तैसीं कपिलवर्णें अपारें I एकें सर्वांगीं जैसें सेंदुरें I डवरलें नभ II 132 II
एकें सावियाचि चुळुकीं I जैसें ब्रम्हकटाह खचिलें माणिकीं I एकें अरुणोदयासारिखीं I कुंकुमवर्णें II 133 II
एकें शुद्धस्फटिकसोज्वळें I एकें इंद्रनीळसुनीळें I एकें अंजनवर्णें सकाळें I रक्तवर्णें एकें II 134 II
एकें लसत्कांचनसम पिंवळीं I एकें नवजलदश्यामळीं I एकें चांपेगौरीं केवळीं I हरितें एकें II 135 II
एकें तप्तताम्रताबडीं I एकें श्वेतचंद्र चोखडीं I ऐसीं नानावर्णें रूपडीं I देखें माझीं II 136 II
हें जैसे कां आनान वर्ण I तैसें अकृतींही I अनारिसेपण I लाजा कंदर्प रिघाला शरण I तैसीं सुंदरें एकें II 137 II
एकें अतिलावण्य साकारें I एकें स्निग्धवपु मनोहरें I शृंगारश्रियेचीं भाडारें I उघडिलीं जैसीं II 138 II
एकें पीनावयव मांसाळें I एके शुष्कें अतिविक्राळें I एकें दीर्घकंठें विताळें I विकटें एकें II 139 II
एवं नानाविधाकृति I इया पाहतां पारु नाहीं सुभद्रापति I ययांच्या एकेकीं आंगप्रांतीं I देख पां जग II 140 II

"Lord Krishna said, Parth, you asked Me to show you the Vishwaroop. But rather than only the bulk view see all that it encompasses. It is a wide array of entities of varying shapes, sizes and mindsets.
Some are thin, some are fat, 
Some short, some extensive
Some are flat some straight, and some are boundless.
Some unruly, wild, some candid 
Some restless, some are calm
Some dispassionate, some affectionate and some ruthless.
Some pragmatic, some aloof, dispassionate
Some alert, some careless
Some straightforward, some mysterious
Some liberal, generous, some miser
Some furious.
Some soft, serene, some hubristic (a combination of overconfident pride and arrogance.)
Some roar, some consciously silent
Some unassuming, some jubilant
Some greedy, some dispassionate
Some awake, some dormant
Some are content, full of vigor, some distressed, dejected
Some armed, some unarmed
Some terrifying, some too friendly
Some devilish, some weird and some absorbed in profound state of deep meditation.
Some involved in procreation, some protective and dedicated to welfare of society
Some destructive, violent
Some living in the world but not of the world.
In addition there are those that glow with divine radiance and brilliance, their light having a unique and perceptually distinct hue. Like pure gold that emerges when subjected to fire, brilliant reddish like twilight's reddish glow, when the reddish, orange, and pink hues are most pronounced. So natural, so beautiful like the universe  studded with rubies. Some as vibrant as the reddish hue of the sky at sunrise. Some pristine white as pure crystal, some vivid blue like Blue Sapphire, some deep, dark black as collyrium, some blood red like hibiscus flower. Some vibrant, warm, luxurious yellow like gold. Some dusky, dark like rain clouds. Some fair complexioned like Champa flower. Some lush green. Some reddish brown like hot copper, some like soft, luminous white colour of the gentle light of the moon.
Just like their different hues, their shapes too are varied. Some are so beautiful that even Kamdev feels enamored. Some have a beautiful figure, some have skin that radiates its glow, aesthetically pleasing, well proportioned bodies. It is like treasures of adornments at disposal. Some are cherubic, plump, some thin and dry. Some hideous, dreadful, monstrous. Some long necked, some having big heads and some marked disproportionate. Lord Krishna said, in this way there is no limit as such to the infiniteness of the entities, for the universe entire reveals on each of their bodies."

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II