अध्याय ११

II श्रीराम जय राम जय जय राम II

जेथ उन्मीलन होत आहे दिठी I तेथ पसरती आदित्यांचिया सृष्टि I पुढती निमीलनीं मिठी I देत आहाती II 141 II
वदनींचिया वाफेसवें I होत ज्वाळामय आघवें I जेथ पावकादिक पावे I समूह वसूंचा II 142 II
आणि भ्रूलतांचे शेवट I कोपें मिळों पाहती एकवट I तेथ रुद्रगणांचे संघाट I अवतरत देखें II 143 II
पैं सौम्यतेचा वोलावा I मीति नेणिजे अश्विनौदेवां I श्रोत्रीं होती पांडवा I अनेक वायु II 144 II
यापरी एकेकाचिये लीळे I जन्मती सुरसिद्धांचीं कुळें I ऐसीं अपारें आणि विशाळें I रूपें हें पाहीं II 145 II
जयातें सांगावया वेद बोबडे I पहावया काळाचेंही आयुष्य थोकडें I धातयाही परि न सांपडे I ठाव जयांचा II 146 II
जयांतें वेदत्रयी कधीं नायके I तियां इयें प्रत्यक्ष देख अनेकें I भोगीं आश्चर्याचीं कवतिकें I महासिद्धि II 147 II

"The brilliance of this cosmic form is described as being more radiant than a thousand suns, encompassing all the splendor of the universe at once, like the twelve Adityas illuminate when Lord Krishna opens his eyes during the Vishwaroop. When His eyes close, the Adityas merge and cease. From His mouth flames are exhaled. In these flames, the eight Vasus are born.

(The group of eight Vasus and their elemental representation remain constant across all Manvantaras (the reign of a Manu).
They are Dhruva, Dhara (earth), Anil (Wind), Anal (Fire), Som (Moon), Pratyush (Sun), Apas (Water), Prabhas (Sky or ether).
The eight Vasus are known for their rebirth as the sons of King Shantanu and the goddess Ganga. The last of these Vasus, Prabhas, was cursed to live the longest on Earth. He was born as Bhishma, a key figure in the epic Mahabharat.) 

In rage when the ends of His brows meet, the eleven Rudras are born. When they relax Ashwini kumar the twin sons of celestial nymph Ashwini, celebrated as physicians of gods known for their healing powers, are born. Different types of winds blow from His ears. Vishwaroop (the universal cosmic form) is considered a Divine Leela (a divine play or manifestation) that gives birth to gods, accomplished sages. They are countless and infinite in Vishwaroop.
As an eternal, boundless, and all-encompassing entity, the Vishwaroop contains the entire universe within itself. A finite text like the Vedas, which are structured collections of hymns and rituals, cannot fully capture or contain the limitless divine reality that the Vishwaroop represents. When Lord Krishna showed his Vishwaroop to Arjun, He revealed a form encompassing the entire universe, including past, present, and future, thereby demonstrating that the divine is not bound by temporality. This revelation serves as a timeless reminder of the infinite and divine within and around us. Vishwaroop transcends Lord Brahma because the Universal Cosmic Form (Vishwaroop) contains Lord Brahma and the entire cosmos within it. It's time to see these many manifestations unfolding right before your eyes, unheard by even the trio of the three Vedas: the Rigved, the Samaved, and the Yajurved. Arjun was overwhelmed by the sheer power and immensity of what he saw, the awe-inspiring, magnificent, and miraculous sighting of Lord Krishna's cosmic, universal form, a profound wonder yet terrifying."

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II