अध्याय १३
II श्रीराम जय राम जय जय राम II
आणि अभ्यंतरिलियेकडे I प्रेमाचेनि पवाडें I श्रीगुरुचें रूपडें I उपासी ध्यानीं II 385 II
हृदयशुद्धीचिया आवारीं I आराध्यु तो निश्चल ध्रुव करी I मग सर्व भावेंसीं परिवारीं I आपण होय II 386 II
कां चैतन्याचिये पोवळीं I माजीं आनंदाचिया राउळीं I श्रीगुरुलिंगा ढाळी I ध्यानामृत II 387 II
दैजता बोधार्का I बुद्धीची डाळ सात्विका I भरोनियां त्रंबका I लाखोली वाहे II 388 II
काळशुद्धी त्रिकाळीं I जीवदशा धूप जाळी I ज्ञानदीपं वोंवाळी I निरंतर II 389 II
सामरस्याची रससोय I अखंड अर्पितु जाय I आपण भराडा होय I गुरु तो लिंग II 390 II
ना तरी जीवाचिये सेजे I गुरु कांतु करूनि भुंजे I ऐसी प्रेमाचेनि भोजें I बुद्धि वाहे II 391 II
कोणेएके अवसरीं I अनुरागु भरे अंतरीं I कीं तया नाम करी I क्षीराब्धि II 392 II
तेथ ध्येयध्यान बहु सुख I तेचि शेषतुळिका निर्दोख I वरि जळशयन देख I भावी गुरु II 393 II
मग वोळगती पाय I ते लक्ष्मी आपण होय I गरुड होऊनि उभा राहे I आपणचि II 394 II
नाभीं आपण जन्मे I सें गुरुमूर्तिप्रेमें I अनुभवी मनोधर्में I ध्यानसुख II 395 II
एकाधिये वेळे I गुरु माय करी भावबळें I मग स्तन्यसुखें लोळे I अंकावरी II 396 II
ना तरी गा किरीटी I चैतन्यतरुतळवटीं I गुरु धेनु आपण पाठीं I वत्स होय II 397 II
गुरुकृपास्नेहसलिलीं I आपण होय मासोळी I कोणे एके वेळीं I हेंचि भावी II 398 II
गुरुकृपामृतांचे वडप I आपण सेवावृत्तींचें होय रोप I ऐसेसे संकल्प I विये मन II 399 II
चक्षुपक्षेंवीण I पीलूं होय आपण I कैसें पैं अपारपण I आवडीचें II 400 II
गुरुतें पक्षिणी करी I चारा चे चांचूवरी I गुरु तारू धरी I आपण कास II 401 II
ऐसे प्रेमाचेनि थावें I ध्यानचि ध्यानातें प्रसवे I पूर्णसिंधू हेलावे I फुटती जैसे II 402 II
किंबहुना यापरी I श्रीगुरुमूर्ति अंतरीं I भोगी आतां अवधारीं I बाह्यसेवा II 403 II
"Contemplate the Sadguru's form in the mind using their image or essence as a focus for deep reflection. Establishing the revered ShriGuru in the inner sanctum of an impeccably flawless heart, he himself becomes ShriGuru's very large kin. Worshipping the Supreme Consciousness In the temple Supreme Bliss, the Amrut of contemplation is poured upon ShriGuru, assumed as linga of Lord Shiva, in steady stream. With the Realization-sunrise, taking the Ashta Sattvik Bhavas as lotus flowers in a trug (shallow oblong basket made of strips of wood, traditionally used for carrying garden flowers), they are offered to ShriGuru, assumed as Lord Shiva manifested. Burning essence of soul's state of being, the lamp of KNOWLEDGE is waved in worship. An offering in the form of the feeling of oneness is dedicated to ShriGuru incessantly. Assuming ShriGuru as Lord Shiva, he becomes His priest. On the soul-bed his intellect enjoys intimacy with ShriGuru assuming Him as her husband. At times when he experiences flood of profound, overwhelming, and unconditional feeling of devotion, affection, and gratitude for ShriGuru, he calls the flood as Kshirsagar, ocean of milk. In this ocean of love, absorbed in the bliss of contemplation is ShriGuru, manifestation of Lord Narayan, resting on the divine serpent Sheshanag in the cosmic ocean called the Kshirsagar (Ocean of Milk). Becomes His consort, the goddess Lakshmi, who sits devotedly at His feet. He also becomes Garud, the divine vehicle and an eternal, ardent devotee of Lord Vishnu (Narayana). Assumes to be Lord Bramha born from a lotus flower that sprouted from the navel (nabhi) of Lord Vishnu. Rrmains constantly absorbed in the contemplation bliss of loving devotion of ShriGuru. Sometimes assuming ShriGuru as mother, enjoys breast feed lying lazily on her lap. Assuming ShriGuru as wheatish cow standing in the shade of fundamental essence of life and existence tree, he becomes her calf. Sometimes assumes himself to be the fish playing in ShriGuru's Grace as water or he as a crop that grows in the rain showers of ShriGuru's Grace Amrut. Sometimes assumes himself to be chicks with their beaks and wings yet not fully developed, fed by ShriGuru as the mother bird. His boundless, unconditional, selfless love for ShriGuru, this profound trust allows the disciple to let go of personal anxieties and worldly worries, as they believe the ShriGuru has taken on the responsibility for their spiritual well-being and is leading them toward Self-Realization. As incessant as the roaring waves during high tide, constant ceaselessly his contemplation continues. While physical presence is valued, it emphasize that the true Guru is an omnipresent consciousness and can be experienced internally through meditation, remembrance, and by following their teachings, regardless of physical proximity."
II श्रीराम जय राम जय जय राम II
II श्रीसद्गुरूचरणार्पणमस्तु II